jamaal-e-ishq-o-masti

jamaal-e-ishq-o-masti

jamaal-e-ishq-o-masti nae navaazi
jalaal-e-ishq-o-masti bay.niaazi
kamaal-e-ishq-o-masti zarf-e-Haider
zavaal-e-ishq-o-masti Harf-e-Razi

nae navaazi = baansuri bajaana
zarf-e-Haider = Hazrat Ali (KAW) ka aa’la zarf
Harf-e-Razi = Imam Razi ka daqeeq aur peicheeda falsafa

Allama Iqbal ne is rubaaii meiN ISHQ ke mukhtalif darajaat bayaan kiye haiN. Iqbalke nazdeek Ishq ka jamaal , us ka Husn itna hi dil.aaveiz hota hai jitna ke baansuri ki aavaaz. Iqbal ne pehle misre meiN ishq-o-masti ko nae.navaazi (baansuri) se isi liye tashbeeh di hai, kyuNke baansuri ki dhun insaan ki samaa’atoN per gehra asar Daalti hai. apne saame’ ko apni taraf kheinchti hai, goya use mas’Hoor kar deti hai. isi taraH Ishq bhi jab apna jamaal dikhaata hai to tamaam makhlooq-e-khuda ko apni taraf maail kar leta hai.

Ishq ke jamaal se muraad kiya hai? aik suchha ashiq, aik Momin jab Allah aur us ke Rasool SAWAW se mohabbat karta hai, ishq karta hai, to phir Khuda aur us ke Rasool ki pairvi karta hai, aik baa.amal , saaHib-e-kirdaar Musalman ban ker dikhaata hai. us ka yehi amal, yehi kirdaar poori dunya ko mutassir bhi karta hai, aur ahl-e-jahaaN ka dil musakkhar bhi karta hai. aur yeh sab us Ashiq (momin) ke Ishq ke jamaal ki vajah se mumkin hai.

doosre misre meiN Iqbal kehte haiN ke Ishq ka jalaal use be.niaaz kar deta hai. is ka matlab ye hai ke Ishq ka jamaal to use dunya ke saamne aik amali namoona banaa ker pesh karta hai aur logoN ko ye dikhaata hai ke aik sucha ashiq aur momin aisa hona chaahiye. magar usi Ishq ka jalaal ye hai ke wo duniya aur maa’fee’haa se be.niaaz ho jaaye. aur faqr ki taraf chal paRe, aur faqr ki manzil kiya hai? KAMAAL-E-ISHQ

teesra marHala aur daraja hai Ishq ke kamaal ka. ashiq ne pehle apne ishq ka jamaal dikhaaya aur duniya ko apni taraf maa’il kiya, phri Jalaal dikhaaya aur usi duniya se be.niaaz ho gayaa, in ke baad wo Ishq ke kamaal ki jaanib baRhta hai. aur Kamaal-e-ishq ki sab se baRee misaal Hazrat Ali KAW ka faqr hai, unki seerat hai, unka aa’la zarf hai

Haidari faqr hai na daulat-e-Usmaani hai
tum ko aslaaf se kiya nisbat-e-RooHaani hai

chotha misre ko Iqbal ne bilkul alag andaaz se pesh kiya hai. kehte haiN ke ishq ka jamaal, jalaal aur kamaal to dekh liya, ab ye bhi jaan lo ke wohi Ishq zavaal pazeer kis taraH hota hai. Iqbal ke mutabiq ishq ka zavaal waisa hi hai jaisa ke Imam Razi a peicheeda falsafa. Imam Razi o mashoor falsafi bhi haiN aur mufassir-e-Quran bhi, unhoN ne apni tafseer-e-Quran AL FAKHR.UR.RAZI meiN itna pecheeda, daqeeq aur mushkil falsafa bayaan kiya hai ke paRhne aala meHz falsafiyaana baatoN ki bhool bhulaiyyoN meiN kho jaata hai.

bilkul isi taraH gar koi Ishq aur Mohabbat ki rooH ko samajhne ki bajaaye meHz mantaq aur falsafe ka sahaara lay le, aur amali taur per kuch na kare to wo aik ba.kamaal Ashiq nahin, balkezavaal pazeer shaksh ban jaaye ga.

Iqbal aik aur maqaam per Hazrat-e-Razi ke baare meiN farmaate haiN:

ilaaj-e-zau’f-e-yaqeeN un se ho nahin saktaa
ghareeb agarche haiN Razi ke nukta haaye daqeeq

aage chal ker Ishq ke baare mein farmaate haiN:

agar ho ishq to hai kufr bhi Musalmaani
na ho, to mard-e-MusalmaaN bhi kafir-o-zindeeq

ISHQ per Iqbal ke ye ash’aar bhi sun lijiye:

kabhi aavaara-o-bay.khaanumaaN ishq
kabhi shaah-e-shahaaN nau shervaaN ishq

kabhi maidaaN meiN aata hai zara posh
kabhi uryaan-o-be.taigh-o-sinaaN ishq

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maiN apne tabsire ke baad mahir-e-Iqbaliyat Professor Doctor Khwaja Mohammad Zakariya ki mukhtasar sharaH pesh karna chaahoon ga:

“chaaroN misroN ka pehla lafz ham qaafiya hai, phir ishq-o-masti ki charoN misroN meiN takraar goya radeef ko beech meiN le aaii hai, teenoN misroN ke aakhri Tukre maamool ke qavaafi haiN, misre ka aakhri Tukra zarf-e-Haider teenoN qafiyoN ka ham vazn hai. aahang ke tavaazun ki aisi misaaleN naayaab haiN.

Iqbal kehte haiN ke ishq-o-masti (yaa’ni inhimaak aur tavajjoh) ka Husool khudi ke liye bahot zaroori hai, agar ishq-o-masti apna jamaal dikhaaye to wo baansuri ki sureeli dhunoN meiN Dhal jaata hai. is ka jalaal duniya ke mufaadaat aur ahl-e-dunya se be.niaaz kar deta hai. jab koi mard-e-momin ishq-o-masti ki takmeel kar leta hai to wo Hazrat Ali (KAW) ki taraH intehaai aa’la zarf ka muzaahira karta hai, lekin jab is salaaHiyat ko zavaal aata hai to us se Razi ka falsafa paida hota hai”

(taf’heem-e-baal-e-Jibreel, P:226).

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lage haathoN in ash’aar per Yousuf Saleem Chishti ka tabsira bhi paRh lijiye:

“aashiq jab apni shaan-e-jamaal dikhaata hai to is ka vujood dunya vaaloN ke Haq meiN reHmat-e-ilaahi ban jaata hai…. aur shaan-e-jalaal us ko dunya vaaloN se khidmat ka sila talab karne se baaz rakhti hai………….. jab ye donoN shaakheN apne martaba-e-kamaal ko paunchti haiN to momin (ashiq) ke andar Haidar-e-Karraar RA ki pukhtagi-e-seerat ka rang jhalakne lagta hai ………

is liye wo apne dushmanoN ke saath bhi lutf-o-karam se pesh aata hai…… jab insaan ishq-o-masti ki sifat se meHroom ho jaata hai to Razi ban jaata hai”

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maine apni sharaH ke saath maahireen-e-Iqbal ka tabsira bhi pesh kar diya hai taa’ke aap sab is khoobsurat rubaai se behtar tareeqay se lutf andoz ho sakeN.

andaaz-e-bayaaN garche bahot shokh nahiN hai
shaayad ke utar jaaye tere dil meiN miree baat

shukria

Amjad